Black magic in Africa is an ancient art of magic that dates back to the dawn of mankind’s questional ability to psychic powers and domination of others through incantation.
Black magic’s main use is to hurt others that the sorcerer deems unworthy, inhuman, and in need of pain through psychic visualisation and realisation of Universal law and movement along with group incantation.
It can found to be used without incantation. Incantation was a form used by people in group settings so that magic could multiply among its users.
When one uses black magic the pain brought back to the caster of the spell uses inflicts damage that is twice as worse upon themselves.
This is why a dark wizard must be a very very very cold hearted bastard and not care about anyone or anything around them, even their own life.
Black magic in Africa or dark magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes. With respect to the left-hand path and right-hand path dichotomy, black magic is the malicious, left-hand counterpart of benevolent white magic. In modern times, some find that the definition of “black magic” has been convoluted by people who define magic or ritualistic practices that they disapprove of as “black magic”.
Magic or sorcery is the use of rituals, symbols, actions, gestures and language that are believed to exploit supernatural forces. Belief in and practice of magic has been present since the earliest human cultures and continues to have an important spiritual, religious, and medicinal role in many cultures today.
Magic is sometimes practiced in isolation and secrecy and often viewed with suspicion by the wider community. In non-scientific societies, perceived magical attack is sometimes employed to explain personal or societal misfortune.
The concept of magic, as distinct from religion was first widely recognized in Judaism, which defined the practices of pagan worship designed to appease and receive benefits from gods other than Yahweh as magic. Wouter Hanegraaff argues that magic is in fact “a largely polemical concept that has been used by various religious interest groups either to describe their own religious beliefs and practices or – more frequently – to discredit those of others.”
The foremost perspectives on magic in anthropology are functionalism, symbolism, and intellectualism.
The term “magical thinking” in anthropology, psychology, and cognitive science refers to causal reasoning often involving associative thinking, such as the perceived ability of the mind to affect the physical world (see the philosophical problem of mental causation) or correlation mistaken for materialist causation.
Psychological theories consider magic a personal phenomenon intended to meet individual needs as opposed to a social phenomenon serving a collective purpose. The belief that one can influence supernatural powers, by prayer, sacrifice or invocation dates back to prehistoric religions and it can be found in early records such as the Egyptian pyramid texts and the Indian Vedas.
Magic and religion are categories of beliefs and systems of knowledge used within societies. Some forms of shamanic contact with the spirit world seem to be nearly universal in the early development of human communities. They appear in various tribal peoples from Aboriginal Australia and Māori people of New Zealand to the Amazon, African savannah, and pagan Europe.
In general, the 20th century saw a sharp rise in public interest in various forms of magical practice and the foundation of traditions and organizations that can be regarded as religious or philosophies.
Modern Western magicians generally state magic’s primary purpose to be personal spiritual growth.
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